A Homily for the Feast of Pentecost
Texts: Acts 2:1-21; St. John 15:26-27, 16:4b-15
Grace to you and Peace from God our Heavenly Father and Christ Jesus our Risen Lord, who sends us the Holy Spirit, another advocate, to lead the Church. Amen.
Last Sunday, we read Saint Luke’s twin accounts of the Ascension, those scenes in which Christ led his disciples out away from the city and was taken up from the face of the earth. “Well now what?” they must have asked.
What comes next for the Church, now that Christ is seated at the Father’s right hand? Continue reading “The Spirit is on the Move”
Question: The pastor called the Holy Spirit “she.” What’s up with that?
Language is tricky, translation trickier still, and translating language about God is trickiest of all. Relational terms like Father and Son, describing the First and Second Persons of the Trinity respectively, describe the intimate relationship between parent and child but in ways that can, at times, limit our understanding of the Triune God. Trickier still is how we understand the Third Person, the Holy Spirit, and what pronouns to use.
Short Answer: While human language is limited and translations complicate the matter, there are linguistic reasons to refer to the Holy Spirit using feminine pronouns, and the practice was common in parts of the early Church. Continue reading “The Triune God, the Holy Spirit, and Gender”
In case you missed it, here’s Bishop Michael Curry (Presiding Bishop of the Episcopal Church) preaching at the marriage of Prince Harry and Meghan Markle, now the Duke and Duchess of Sussex:
A Homily for the Feast of the Ascension, Transferred
Texts: Acts 1:1-11; Ephesians 1:15-23; St. Luke 24:44-53
Grace to you and peace from God our Heavenly Father and Christ Jesus our Risen Lord, who has ascended to the right hand of the Father. Amen.
Have you ever had one of those moments where you’re not sure what to do? Maybe just after starting a new job, or right after graduation, or you’ve just retired, and you’re not really sure what comes next. A time when you were left a little stunned, a blank expression on your face, with a sense of anxiety just beginning to creep in?
That’s sort of how I picture the disciples after the Ascension: craning their necks, heads tilted back looking into the sky. And one of them – let’s be honest, it’s Peter; it’s always Peter – says, “Well now what?” Continue reading “Well Now What?”
There are holy days in the Church that we always make sure to celebrate on the day itself. Who among us would go to an Ash Wednesday service on a Tuesday morning, or a Maundy Thursday service on Good Friday? There are other feasts that are easy enough to observe precisely because they always fall on a Sunday: Easter and Christ the King spring to mind. And there’s one feast that we mark the night before: in most American congregations, Christmas Eve has become the principle service of Christmas, and few parishes assemble on December 25th.
There exist, though, some feasts that are important to the life of the Church but which are rarely observed on their proper day. Epiphany (the Sixth of January) rarely falls on a Sunday; Reformation Day (the Thirty-first of October) and All Saints’ (the First of November) face a similar problem.* When these feasts fall on a weekday, they are often observed the following Sunday.
Then there’s the Ascension. Continue reading “Feast of the Ascension: The Tension of Mid-Week Liturgies”
In case you missed it, the annual Met Gala this past week drew upon ecclesial dress for its theme. The gala itself is an annual celebration of high fashion, and this year was no exception. As you might except, the overlap between celebrity, fashion, and Catholicism was not without controversy.
Alongside the gala, the Met is featuring an exhibit exploring the ornate design of papal vestments. The exhibition offers a rare glimpse at the gorgeous garments on loan from the Sistine Chapel’s sacristy. The Church’s nuncio to late night, Stephen Colbert, got a guided tour behind the scenes:
Question: Ok, so the pastor is throwing water at us. Does that mean we are being re-baptized?
An ordained pastor says a prayer over the water at the Font and then sprinkles people with water? To an outside observer, the Sacrament of Holy Baptism might look a lot like the asperges. So is the pastor re-baptizing the congregation?
Short Answer: By no means! Baptism follows a very particular formula (“I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.”). The grace poured out in that Sacrament is sufficient for a lifetime, and the Church has long held that Baptism is not something that need be repeated — nor can it be repeated. Continue reading “One Baptism: Re-Baptism, the Christian Faith”