Prepare the Way in the Badlands: Advent 2C

Some Thoughts for the Second Sunday of Advent

Old Testament: Baruch 5:1-9 -or-
Malachi 3:1-4
Canticle: The Benedictus (Luke 1:68-79)
Epistle: Philippians 1:3-11
Holy Gospel: St. Luke 3:1-6

Texts in Summary:

Sunday marks the beginning of Advent’s two-week interlude of John the Baptist. I appreciate the way the lectionary cycle uses John as a pivot from the eschatological focus towards preparation for the Nativity story. After beginning the year with the end of history, we jump backward to John’s ministry preparing the way of the Lord (which, chronologically, takes place after the Nativity) before moving even further back to various events leading up to Christ’s birth:

In Year A, we read St. Matthew’s account of the angels appearing to St. Joseph
In Year B, we take a break from Sts. Mark and John to read St. Luke’s account of the Annunciation
In Year C, we attend to the Visitation of the Blessed Virgin Mary to St. Elizabeth (and get an extra peek at John the Baptist leaping in his mother’s womb)

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I Go – or Will Tomorrow

A Homily for the First Wednesday of Advent

Text: St. Matthew 21:23-32

Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who is coming again in glory. Amen.

Today, I am tired, a bit behind on work and reading, and not in as a good a physical condition as I would like.

But tomorrow, I will be energetic, on top of my work, well read, and I will do all of those exercises I keep saying I’m going to get to.

Tomorrow, I will be more charitable, more patient, more steadfast in prayer.

Today Drew is a disaster. Tomorrow Drew is amazing.

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Signs of a Coming Kingdom

A Homily for the First Sunday of Advent

Texts: Jeremiah 33:15-16; St. Luke 21:25-36

Grace to you and peace from God our Heavenly Father and Christ our Lord, who is coming again in glory. Amen.

Have you ever gazed up at the heavens and marveled at the lights piercing the inky black expanse?

I’m not much one for finding stellar constellations, those mythic signs traced through the stars – not for lack of trying but for lack of ability. But without fail, I can find Orion – the great hunter with his tell-tale belt and Canis Major steadfastly by his side. As a teenager in Kansas and on long, late-night rides through the Georgia countryside in college, and now, watching him rise over the trees in my neighborhood, I know that Orion’s appearance in the evening means one thing: winter is coming.

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A Righteous Branch: Advent 1C

Sermon Thoughts for the First Sunday of Advent

Texts:

Old Testament: Jeremiah 33:14-16
Psalm 25:1-10
New Testament: 1 Thessalonians 3:9-13
Holy Gospel: St. Luke 21:25-36

Texts In Summary:

As we move into Advent, we begin at the end – with a dose of eschatology and apocalypticism. In November, the lectionary cycle ended with a distinct turn towards the end of things, and we pick up there as well, like a snake devouring its own tail.

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Behold Our King

A Homily for the Feast of Christ the King

Texts: Daniel 7:9-10, 13-14; Revelation 1:4b-8; St. John 18:33-37

Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, the King, who comes riding on the clouds. Amen.

This is our King?

Arrested, standing trial, bound, headed for Golgotha?

It’s so far removed from our expectations. This does not look like the One Like a Son of Man who, in Daniel, comes with the clouds of heaven to receive dominion and glory and kingship from the Ancient One, standing before a fiery throne. Hours before his death, this does not look like one who will be served by all peoples, nations and languages, who will receive everlasting dominion and kingship that shall never be destroyed.

This is not exactly Alpha and Omega, Who Is and Who Was and Who Is to Come. This is not our picture of the Almighty.

This is not even our picture of an earthly ruler.

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Not One Stone

A Homily for the Twenty-fifth Sunday after Pentecost

Text: St. Mark 13:1-8

Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who is coming again in glory. Amen.

Rome. The Eternal City.

It sounds like the tagline for a fantastic tourism ad campaign. Or maybe like it was written by some 19^th century Romantic, as though Percey Shelley coined the phrase in writing to Keats. Or perhaps it’s some medieval papal propaganda, as though Boniface IX granted Rome the title to spite those antipopes in Avignon?

The moniker actually dates back much, much further. The Roman poet Tibullus first called Rome Urbs Aeterna in the first century while the empire was still pretending to be a republic. The city was already seven centuries old. And this before Octavian became the Augustus and built his palatial estate on Palatine Hill overlooking the Circus Maximus, before Vespasian ordered the construction of the Colosseum, and before the Arch of Titus was built, dedicated “to the divine Titus Augustus, son of the divine Vespasian.” This arch celebrates the Roman military defeat of Jewish rebels, the ransacking of Jerusalem, and the destruction of the Temple in the year 70.

Wandering around the city even in our current age, a student might gaze from the Colosseum past the Arch of Titus towards August’s palace and say, “Look, teacher! What large stones and what large buildings!”

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Come and See

A Homily for All Saints (Transferred)

Texts: Wisdom of Solomon 3:1-9; Isaiah 25:6-9; Revelation 21:1-6; St. John 11:32-44

Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who unites us with all the saints in the glory of the Resurrection. Amen.

Three days after Lazarus died, Jesus arrived and asked where they had buried him. “Come and see,” they told the Lord.

Those words should sound familiar – it’s the invitation extended to the disciples throughout the Gospel according to Saint John.

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Here I Stand

A Homily for Reformation Sunday

Texts: Romans 3:19-28; St. John 8:31-36

Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who is ever reforming the Church and making all things new. Amen.

Worms, spring 1521. The Imperial Diet has brought together papal delegates and powerful bishops with prince-electors, dukes, and all manner of representatives from the across the Holy Roman Empire. Pope Leo X, a sire of Florence’s powerful banking dynasty, the Medici, and Emperor Charles V, who united Spain and the Holy Roman Empire under Hapsburg rule, are working together to crush an insurgent protest movement coming out of a college town in Saxony.

Already the year before Leo wrote Exsurge Domine:

Arise, O Lord, and judge your cause…for foxes have risen, seeking to destroy the vineyard….The wild boar from the forest strives to destroy it….

It’s flowery language for a bull, an official letter from the pope threatening excommunication unless a certain German monk should recant. In response? That monk, one Martin Luther, burned the document. Quickly thereafter, Leo issued another bull officially excommunicating Luther for rejecting papal authority.

And so it is that we find ourselves in the imperial city of Worms, Luther standing trial with two options: recant of everything and go back to peaceful obscurity in the university, or be banished from the Church and the empire. Given a day to prayerfully consider his response, Luther entered the chamber and defiantly said these famous words:

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Dogs at the Table

A Homily for the Fifteenth Sunday after Pentecost

Texts: St. James 2:1-17; St. Mark 7:24-37

Grace to you and peace from God our Father and Christ Jesus our Lord, who came to feed the children of God. Amen.

We’ve seen something like this before.

Jesus is staying at a home in the area near Tyre when a woman comes to him, asking that Christ might cast a demon out of her daughter. There’s a familiar pattern for healing stories and exorcisms like this. There will be some little exchange, the disciples will get annoyed, onlookers will scoff at the entire situation, and Jesus will tell the woman that she has great faith and the daughter will made well. Standard enough fare for the Gospels.

We see these healing narratives over and over again. So much so that we get used to them and, to be honest, we stop paying attention until the end. Oh, hey. Jesus healed the person with…what was it this time? Another leper? Leprosy! Jesus healed the person with leprosy. Yea. Alright. They get a little boring, we lose focus, and the details often evade us as long as it’s a happy ending.

Usually, any sort of disturbing details are floating just under the surface; they demand a close reading of the text to really get at the real point of the story.

But not this time.

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Saint James, Law, and Gospel

A Homily for the Fifteenth Sunday after Pentecost

Texts: St. James 1:17-27; St. Mark 7:1-8, 14-15, 21-23

Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, our Perfect Law Giver. Amen.

If we’re being honest, we’ve all known someone like the Pharisees in today’s Gospel reading: quick to chime in with an accusatory question and judging “side-eye.” In contemporary speech, “Pharisee” is synonymous with exactly this type of person, an arrogant and legalistic disciplinarian slavishly devoted to a strict interpretation of the rules quick to render an unrequested verdict.

“Your disciples eat without washing their hands? Bless their hearts.”

“Oh. You let your children watch that movie? Aren’t you worried that it might corrupt their young mind?”

“You listen to that kind of music? I shouldn’t be surprised. ‘Garbage in, garbage out,’ as they say.”

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