Seeds of Mustard and Kudzu

A Homily for the Third Sunday after Pentecost

Texts: Ezekiel 17:22-24; St. Mark 4:26-34


Grace to you and peace to you from God our Heavenly Father and Christ Jesus our Lord, who has sown the seeds of the Kingdom. Amen.

The Kingdom of God, our Lord says, is like a mustard seed. It’s small, insignificant, easy to miss. But plant it in the ground and it will grow and grow and grow until it becomes the mightiest…

…shrub.

Well, that’s different. Uh, Jesus, why not go with the cedars of Lebanon? That’s what Ezekiel did. Those cedars – there’s a mighty plant! Their timbers supplied the navies of the ancient world, the railroads of the Ottoman Empire, and the timbers for the very Temple itself in Jerusalem. The mighty and majestic cedars of Lebanon! Any bird would be lucky to build a nest in their branches!

But our Lord Christ goes for the mighty mustard shrub.

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Where are you?

A Homily for the Second Sunday after Pentecost

Text: Genesis 3:8-15


Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who searches for us even in our sin. Amen.

Put yourself in Eden, just for a moment. Imagine being our first parents in the Garden.

Up until just a few moments ago, everything was beautiful and nothing hurt. All of creation was perfect, just as it was meant to be. The cosmos were very good.

Then the serpent came along and made some empty promises. It started out with a bite – it was only a bite! – how did it end up like this? Perfection is starting to unravel. You and your spouse had literally been made for each other – book ends of creation, crafted from soil and bone in the likeness of God. But now suspicion and blame is creeping in. And even though you’ve never covered your body before, you’re suddenly filled with a sense of shame and an urge to get dressed – if only someone would invent clothing!

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The Trinity

A Homily for the Feast of the Holy Trinity

Texts: Isaiah 6:1-8; Romans 8:12-17


Grace to you and Peace in the name of the Father, the Son, and the Holy Spirit. Amen.

To what can we compare the Most Blessed Trinity?

God’s existence as three persons united into one being is perhaps the most confusing belief in the Christian faith.

How Christ can be present in heaven and here at the Altar? That’s easy enough – he’s God.

How can water do such marvelous things? It’s not water but water with the Spirit and Word of God.

Ok, we’ve the Sacraments down.

What’s the deal with the Crucifixion? Well, through his death and resurrection, Christ destroys the power of death. That makes sense. We that every year when spring brings green life out of the barren death of winter.

But the Trinity? One-in-Three and the Three-in-One? That brings with it all sorts of caveats to try to clarify it, and it just makes it more confusing.

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Groaning for Deliverance

A Homily for Pentecost

Texts: Acts 2:1-21; Romans 8:22-27


Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who sends us the Spirit as an advocate. Amen.

“The whole creation has been groaning in labor pains until now.”

It has certainly felt that way for the past fourteen months – groaning under the weight of our eager expectation for things to return to something that might resemble what we used to call normal. Groaning for relief, for community, for financial relief, for a vaccine. Groaning for family and friends and coworkers and neighbors who have been separated from us, for loved ones who have been on ventilators in the ICU, groaning for relief and healing and hope of life after death. Groaning for three and a half million fellow humans killed by this wretched pandemic. Groaning for deliverance.

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Now What? The Church Gets to Work

A Homily for the Seventh Sunday of Easter

Text: Acts 1:15-17, 21-26


Grace to you and peace from God our Heavenly Father and Christ Jesus our Risen Lord, who has ascended into heaven and sends us out as apostles. Amen.

“In those days,” our reading from Acts begins.

What days? The days immediately after the Ascension. On Thursday, we read the tail end of Saint Luke’s Gospel – forty days after the Resurrection, Christ leads the disciples out to Bethany where he blesses them as he ascends to the right hand of the Father. The disciples go back to Jerusalem where, as Luke tells us, “they were continually in the temple blessing God.” And Luke begins his sequel, the Acts of the Apostles, with the same scene – Jesus ascending and the disciples staring up in amazement – as if to say, “Well now what?”

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But What Is Love?

A Homily for the Sixth Sunday of Easter

Texts: 1 John 5:1-6; St. John 15:9-17


Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who first loved us. Amen.

What is love?

We talk about it so much. Jesus said the two greatest commandments are to love God and to love our neighbors as ourselves. He told us to love our enemies. On Maundy Thursday, he gave us a new commandment: to love one another, and he said the world will know we are his disciples by our love.

Last week, the First Epistle of John said that God is love.

So. What is love?

What does it mean to love our neighbors and one another, itself a difficult enough task?

Or to love God?

Or, perhaps most difficult of all, to love our enemies?

Does love mean the same thing for the authors of Scripture that it means for our culture today? Consider what we mean when we say we love someone or something – we might mean something along the lines of affection, as for family and friends. Or it might have a physical, romantic component, as with a spouse or partner. But we might also use it to mean we have a preference for a specific food or place.

Without much thought, I might easily say I love hiking, Suzanne, pulled pork, my friends, God, and the German city of Speyer.

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Worship on a Wilderness Road

A Homily for the Fifth Sunday of Easter

Texts: Acts 8:26-40; 1 John 4:7-21; St. John 15:1-8


Grace to you and peace from God our Heavenly Father and Christ Jesus our Risen Lord, who abides with us. Amen.

It’s not an ideal situation, that’s for sure. If I were to sit down and plot it out, for maximum impact, it’s not how I would draft it. (Probably why nobody’s asked me to add to the canon yet.) But here it is: the first conversion of a Gentile to the Christian faith recorded in Acts. To be certain, Christ’s ministry attracted Gentile attention (the Syrophoenician woman in Mark and Matthew, and in Luke the Gerasene demoniac and the Roman centurion). But today, we see the Church for the first time open its arms to someone born outside the heirs of Abraham.

That’s a controversial enough proposition – it raises quite a few arguments in chapter 10 and again in chapter 15. But add to that the setting – outside of Jerusalem, with just a few people, the Ethiopian eunuch, and Philip – and it becomes downright odd. Up to this point, the Church’s ministry has been dominated by stirring speeches to large crowds (like Peter on Pentecost or Stephen as he’s martyred). It’s just a normal day on a road in the wilderness.

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The Good Shepherd

A Homily for the Fourth Sunday of Easter

Texts: Psalm 23; St. John 10:11-18


Grace to you and peace from God our Heavenly Father and Christ Jesus our Risen Lord, the Good Shepherd. Amen.

Every year, on the fourth Sunday of Easter, we mark what has come to be called Good Shepherd Sunday – reading through part of John 10. Arguing with a group of Pharisees, Jesus says that he is the shepherd, that the sheep hear hisvoice for they know him (we read that section last year). In today’s text, he clarifies: he is not just any shepherd but the Good Shepherd.

Christ isn’t merely some hired hand who runs off at the first sign of trouble but rather the very one who seeks out the lost sheep, who wades into the swift waters to rescue the drowning, who crawls through the briar patch to free the ensnared, who fights off bandits and wrestles wolves to save the lambs.

Far from the clean-faced and bed-sheet-clad shepherds of modern Nativity plays, Christ is the shepherd who, to quote Pope Francis, smells like the sheep.

More than that, Christ is the one who lays down his life for the flock.

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The Resurrection – Myth Meets History

A Homily for the Third Sunday of Easter

Text: St. Luke 24:36-48


Grace to you and peace from God our Heavenly Father and Christ Jesus our Risen Lord. Amen.

We have spent the past three weeks confronting a radical new ordering of the world recorded in Saint John’s Gospel – beginning on Maundy Thursday with the Last Supper and the new commandment to love one another, followed closely by Good Friday and the entirety of the Passion. Then, on Easter morning, everything changed as we read how Christ appeared in the garden to Mary Magdalene, and then in the upper room to Peter and (most of) the other disciples and, a week later, to Thomas before sending the apostles out with the gift of the Holy Spirit (which we read last Sunday).

Today, we rewind just a little bit and change angles.

We’re reading from Saint Luke rather than John’s Gospel, and we pick up the story late in the day on Easter evening.

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Come Out From Behind Your Locked Doors

A Homily for the Second Sunday of Easter

Text: St. John 20:19-31


Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, the Risen One who has set us free for the Kingdom of God. Amen.

Our Gospel reading today opens on a scene that, until last year’s pandemic Easter, was unfamiliar to most us: in the midst of our Easter joy, as we celebrate these great fifty days, we enter a room full of fear. The disciples, in the wake of the Crucifixion, are huddling in a locked apartment, hiding out of sight. They saw what happened to Jesus, and they are terrified that it might happen to them – that Jewish zealots and Roman soldiers might come after them as well, that they may be forced to bear their own crosses. They have heard Mary Magdalene’s testimony, that Christ is risen, but we can see their doubt. Picture their faces: jumping at every sound, the pit sinking in their stomach every time they hear a group of pilgrims walk by, every time a band of soldiers marches by. In the midst of Passover, the disciples are holed up in Jerusalem, afraid that the crowds outside might turn against them.

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