Grace to you and peace from God our Heavenly Father and Christ Jesus our Risen Lord, who has given us a new commandment. Amen.
“Love one another.” Such a simple, straightforward commandment. And yet like all of God’s Law, this one convicts us of our own sinful shortcomings, revealing how rarely we live into the life that our Lord intends for us. It seems odd that the lectionary should place this passage on Maundy Thursday and then, this year, bring it back around so quickly. It’s been, what, a month since we read it last?
But perhaps there’s some wisdom in this: to keep this perfect Law ever before us, a reminder of our need for God’s forgiving grace and a guide of how Christ intends for us to live in response to our redemption. As if to say, “On Maundy Thursday, you were forgiven your sin, given the new commandment, and fed with the Bread of Life. Let’s check back in. How have y’all done living into the gracious new life of Christ?” Continue reading “Revelation, as Told by Saints Peter and Flannery”→
Grace to you and peace from God our Heavenly Father and Christ Jesus our Risen Lord, the Good Shepherd. Amen.
We’ve been dropped at the end of a familiar story: “I am the Good Shepherd,” says our Lord. (Indeed, this is Good Shepherd Sunday, and over the three years of the lectionary cycle, we make our way through the entirety of this extended metaphor. This time last year, we read that more famous portion of the text.) The Lord is our shepherd – not just any shepherd but the Good Shepherd. Christ isn’t some mere hired hand who runs off at the first sign of trouble but rather the very one who seeks out the lost sheep, who wades into the swift waters to rescue the drowning, who crawls through the briar patch to free the ensnarled, who fights off bandits and wrestles wolves to save the lambs. Far from the clean-faced and bed-sheet-clad shepherds of modern Nativity plays, Christ is the shepherd who smells like the sheep and lays down his life for the flock.
Grace to you and peace from God our Heavenly Father and Christ Jesus our Risen Lord, the Great Shepherd who sends us out to tend to the flock. Amen.
Christ is risen, has sent Mary to proclaim this Good News, appeared to the apostles, and even to Thomas. So – as many pastors have asked – now what? Or, in concretely Lutheran terms, “What does this mean?” Continue reading ““Tend My Sheep””→
Grace to you and peace from God our Heavenly Father and Christ Jesus our Risen Lord, the victorious one who has conquered the grave. Amen.
Friday looked like the end. The week had been pure chaos. It started with the triumphal entry, with all of Jerusalem in turmoil, before descending into confrontation and betrayal, one last supper, the arrest and sham trial, the torture and the cross, death and the tomb.
We’ve all been there, caught in the violence and chaos of this world. We know what it feels like to stand near the foot of the cross – in the jail, at the hospital bedside, in the funeral parlor, on that unexpected phone call at early dawn while it is still dark. We’ve stood at the graveside, thinking, knowing, feeling that this is the end – that the world has irreparably changed. Continue reading “The Tomb is Empty!”→
Grace to you and peace from God our Heavenly Father and Christ Jesus Our Lord, the crucified one. Amen.
It’s all gone wrong, hasn’t it?
Somewhere over the course of the week, things have undeniably gone astray.
Sunday, we were cheering a triumphant Christ, and today, we’re mourning a man lynched by an angry mob with the blessing of a brutal empire. Even by the end of worship last week, the shouts of, “Hosanna!” and, “Blessed is he who comes in the name of the Lord!” faded away and the words “Crucify him!” echoed deep in our hearts.
Sunday’s palms are already to turning to ash.
Things certainly started out on a promising note. A protest, rich in messianic imagery, carved its way through the City of David. The King, it seemed, had returned at last. And as the Passover approached, expectation was high that God would once again deliver captive Israel.
The entire Gospel – No! The entire covenant! No! All of history! – had been leading up to this week – so much so that St. John devotes nearly half of his Gospel to the events in Jerusalem.
We were finally at the crescendo and something exciting was about to happened – the world was about to turn.
After the Triumphal Entry, the Gospels show us a more confrontational Christ: cursing fig trees, turning over the money changers’ tables in the Temple, openly arguing with the Sadducees and the Pharisees, preaching more apocalyptic sermons, even predicting the destruction of the Temple, that jewel in Jerusalem’s crown, that staple of Judean identity. The religious leaders must be furious – if this upstart rebel isn’t silenced, the Romans will see to it that the Temple actually is torn down.
The disciples had been warned that this was going to happen, but they continued to ignore it. They still expect something amazing, some climactic showdown between Jesus and the Roman Empire, one decisive victory, and as they gather for dinner in the upper room, they unknowingly share in one last supper and receive Christ’s final teachings before his crucifixion. We know something’s amiss, and even the disciples are starting to piece it together. Continue reading ““Do Quickly What You’re Going to Do””→
Grace to you and peace from God our Father and Christ Jesus our Risen Lord, the Good Shepherd. Amen.
When we think of tonight’s Gospel text, we only hear four words: “I am the Good Shepherd.” It’s such a familiar text, connected with so many rich symbols. But we must keep reading to really and truly understand what Christ is getting at. The Good Shepherd, Christ tells us, is the one who lays down his life for the sheep – a very real possibility for those charged with caring for such valuable commodities. Hired hands may turn and flee in the face of danger, but a good shepherd will risk it all to save the flock, even if it means doing battle with thieves and wrestling with wolves. Continue reading “A Good Shepherd in the Lenten Wilderness”→