Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who sends the Holy Spirit upon us that we may be one. Amen.
Confession time: I’m not good with languages. My pronunciation is terrible, I have no ear for accents, and, worst of all, I don’t devote the time to studying them that proficiency demands. It’s a shame, too, because I’ve always actually really liked languages, especially the history of how they evolve and borrow from one another. Over the past twenty years, I’ve studied French in middle school, Spanish in high school, German in college, and Greek and Hebrew in seminary.
In fact, I took a full two years of German in college. When my parents were stationed there my senior year, I excitedly went to visit them in Heidelberg, and I was confident that my semesters of anguish would producing stunning results. First night in country, we went out to eat at a local restaurant; I placed my order in my most polished Deutsch:
Ich moechte einmal Radler und ein Jaegerschnitzel bitte.
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who has sent us faithful witnesses to proclaim the Gospel. Amen.
Question: How many of you attended a church with a woman serving as pastor before you were 18? Show of hands.
If you grew up in the old LCA or ALC, you wouldn’t have seen a female pastors until after 1970. Even in the theologically diverse realm of “General Protestant” military chapels during the 1990s and early 2000s, while I met the occasional female chaplain, they were far and few between. It wasn’t until I got to college that I joined a ministry with women serving as fully ordained pastors. In fact, when I started seminary in 2010, even though some predecessors of the United Methodist Church began ordaining women in the late 19th century, my class was the first at Candler to be majority-women.
And if we look around the world, we see that women in ministry are the exception, not the rule. Given that half of the world’s Christians are Catholics and that a wide variety of Protestant denominations actively bar women from ordained ministry, the reality is that the majority of Christians have never heard a woman preach in the pulpit.
In other circles of the Church, women are not only kept out of the pulpit but kept off of congregational councils and committees, prohibited from teaching men in Sunday school, confined to “women’s ministries” like wedding planning, and relegated to a “second-class” status. Continue reading “Saint Lydia, Prevail Upon Us”→
Grace to you and peace from God our Heavenly Father and Christ Jesus our Risen Lord, who has given us a new commandment. Amen.
“Love one another.” Such a simple, straightforward commandment. And yet like all of God’s Law, this one convicts us of our own sinful shortcomings, revealing how rarely we live into the life that our Lord intends for us. It seems odd that the lectionary should place this passage on Maundy Thursday and then, this year, bring it back around so quickly. It’s been, what, a month since we read it last?
But perhaps there’s some wisdom in this: to keep this perfect Law ever before us, a reminder of our need for God’s forgiving grace and a guide of how Christ intends for us to live in response to our redemption. As if to say, “On Maundy Thursday, you were forgiven your sin, given the new commandment, and fed with the Bread of Life. Let’s check back in. How have y’all done living into the gracious new life of Christ?” Continue reading “Revelation, as Told by Saints Peter and Flannery”→
Grace to you and peace from God our Heavenly Father and Christ Jesus our Risen Lord, the Good Shepherd. Amen.
We’ve been dropped at the end of a familiar story: “I am the Good Shepherd,” says our Lord. (Indeed, this is Good Shepherd Sunday, and over the three years of the lectionary cycle, we make our way through the entirety of this extended metaphor. This time last year, we read that more famous portion of the text.) The Lord is our shepherd – not just any shepherd but the Good Shepherd. Christ isn’t some mere hired hand who runs off at the first sign of trouble but rather the very one who seeks out the lost sheep, who wades into the swift waters to rescue the drowning, who crawls through the briar patch to free the ensnarled, who fights off bandits and wrestles wolves to save the lambs. Far from the clean-faced and bed-sheet-clad shepherds of modern Nativity plays, Christ is the shepherd who smells like the sheep and lays down his life for the flock.
Grace to you and peace from God our Heavenly Father and Christ Jesus our Risen Lord, the Great Shepherd who sends us out to tend to the flock. Amen.
Christ is risen, has sent Mary to proclaim this Good News, appeared to the apostles, and even to Thomas. So – as many pastors have asked – now what? Or, in concretely Lutheran terms, “What does this mean?” Continue reading ““Tend My Sheep””→
Grace to you and peace from God our Heavenly Father and Christ Jesus our Risen Lord, the victorious one who has conquered the grave. Amen.
Friday looked like the end. The week had been pure chaos. It started with the triumphal entry, with all of Jerusalem in turmoil, before descending into confrontation and betrayal, one last supper, the arrest and sham trial, the torture and the cross, death and the tomb.
We’ve all been there, caught in the violence and chaos of this world. We know what it feels like to stand near the foot of the cross – in the jail, at the hospital bedside, in the funeral parlor, on that unexpected phone call at early dawn while it is still dark. We’ve stood at the graveside, thinking, knowing, feeling that this is the end – that the world has irreparably changed. Continue reading “The Tomb is Empty!”→
Texts: Acts 1:1-11; Ephesians 1:15-23; St. Luke 24:44-53
Grace to you and peace from God our Heavenly Father and Christ Jesus our Risen Lord, who has ascended to the right hand of the Father. Amen.
Have you ever had one of those moments where you’re not sure what to do? Maybe just after starting a new job, or right after graduation, or you’ve just retired, and you’re not really sure what comes next. A time when you were left a little stunned, a blank expression on your face, with a sense of anxiety just beginning to creep in?
That’s sort of how I picture the disciples after the Ascension: craning their necks, heads tilted back looking into the sky. And one of them – let’s be honest, it’s Peter; it’s always Peter – says, “Well now what?” Continue reading “Well Now What?”→
There are holy days in the Church that we always make sure to celebrate on the day itself. Who among us would go to an Ash Wednesday service on a Tuesday morning, or a Maundy Thursday service on Good Friday? There are other feasts that are easy enough to observe precisely because they always fall on a Sunday: Easter and Christ the King spring to mind. And there’s one feast that we mark the night before: in most American congregations, Christmas Eve has become the principle service of Christmas, and few parishes assemble on December 25th.
There exist, though, some feasts that are important to the life of the Church but which are rarely observed on their proper day. Epiphany (the Sixth of January) rarely falls on a Sunday; Reformation Day (the Thirty-first of October) and All Saints’ (the First of November) face a similar problem.* When these feasts fall on a weekday, they are often observed the following Sunday.
Grace to you and peace from God our Heavenly Father and Christ Jesus our Risen Lord, the True Vine. Amen.
The college students were getting ready to deploy to, as their trip leader called it, “the devil’s home turf,” a place of “24/7 spiritual warfare” – that’s right: Daytona Beach. Their mission, should they choose to accept it: to evangelize the heathens of Bike Week and Spring Break, bringing them to a point of decision and “accepting into their heart” Jesus Christ as their “personal savior.” The instructions were clear: start with innocuous questions like, “Who’s the greatest person you know?” or “What’s the greatest thing that has ever happened to you?” If the answer is anything other than “Jesus Christ” or “Getting saved,” it’s time to kick the conversation into high evangelistic gear and lead that person down the so-called Romans Road. Continue reading “Faithful and Fruitful”→