A Homily for the Baptism of Our Lord
Texts: Acts 19:1-7; St. Mark 1:4-11
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who will reveal all things. Amen.
Our Lord descended into the waters of the Jordan where he was baptized by John, and as he came out of the water, “the heavens were torn apart.”
Saint Mark, usually so direct and terse, here is very descriptive. The heavens are not merely opened, as in Matthew or Luke’s telling, but rent asunder. In this moment, the glory of God is revealed, the barrier between the sacred and profane ruptures, the Holy Spirit descends, and the voice of the Father declares Christ’s true identity: the Son, the Beloved One, with whom his Father is well-pleased.
In his baptism at the Jordan, we see the Epiphany of our Lord, the manifestation of his glory and his divine nature as the Son of God.
And at the Font, we see a little epiphany – the line between death in the waters and new life in Christ is torn apart when our Heavenly Father claims us as adopted children, anointing us with the Holy Spirit and oil.
Oh, that all such epiphanies were so glorious. But too often, when things are torn apart, we see only the sinful and violent chaos of this world.
Continue reading “Epiphanies, Divine and Evil”
A Homily for the Epiphany of our Lord (Transferred)
Text: St. Matthew 2:1-12
Grace to you and peace from God our Heavenly Father and Christ Jesus the Lord, who reveals the glory of the Triune God to the nations. Amen.
Today we observe the Epiphany, the celebration of the Messiah’s manifestation – through his Incarnation and Nativity, through his first miracle at the wedding feast in Cana of Galilee, through the descent of the Holy Spirit at his Baptism (which we shall hear next week), and today, through the visit of the magi, astrologers visiting from Persia in the East (what we would today call Iran). Continue reading “Jesus is Lord, Herod is Not”
A Homily for the Epiphany of Our Lord
Texts: Isaiah 60:1-6; St. Matthew 2:1-12
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who comes into the midst of us as a radiant and lowborn King. Amen.
As formal as royal events are today, they have nothing on the status of kings in ages past. The further back in history you go, the more power kings and emperors claimed for themselves. We may know a little about folks like Richard the Lionheart or Charlemagne (whose Latin name, Karlus Magnus, means Charles the Great. But of course his full title for use in documents was “Charles, most serene Augustus crowned by God, the great, peaceful emperor ruling the Roman Empire.”)
And these medieval kings have nothing on their ancient counterparts.
Consider the heirs of Alexander the Great. When his empire wad divided among five ruling families, they set themselves up as kings and were constantly at war with each other. One such ruler, Antiochus IV, ruled over territory stretching from Judaea to Persia. He claimed the titles Nicator (“the Bringer of Victory”) and Epiphanes (“the Manifestation of God”). He also brought his kingdom to the brink of war, persecuted the people of Judaea, and rededicated the Temple in Jerusalem to the pagan god Zeus, ultimately setting up the successful Jewish rebellion now observed as Hanukkah – so perhaps he was not so manifestly awesome as he claimed.
Antiochus’ nephew Demetrius I was given the title Soter – Savior. Continue reading “The Lord Revealed”