A Homily for the Sixth Sunday of Easter
Texts: 1 John 5:1-6; St. John 15:9-17
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who first loved us. Amen.
What is love?
We talk about it so much. Jesus said the two greatest commandments are to love God and to love our neighbors as ourselves. He told us to love our enemies. On Maundy Thursday, he gave us a new commandment: to love one another, and he said the world will know we are his disciples by our love.
Last week, the First Epistle of John said that God is love.
So. What is love?
What does it mean to love our neighbors and one another, itself a difficult enough task?
Or to love God?
Or, perhaps most difficult of all, to love our enemies?
Does love mean the same thing for the authors of Scripture that it means for our culture today? Consider what we mean when we say we love someone or something – we might mean something along the lines of affection, as for family and friends. Or it might have a physical, romantic component, as with a spouse or partner. But we might also use it to mean we have a preference for a specific food or place.
Without much thought, I might easily say I love hiking, Suzanne, pulled pork, my friends, God, and the German city of Speyer.
Continue reading “But What Is Love?”
A Homily for the Fifth Sunday of Easter
Texts: Acts 8:26-40; 1 John 4:7-21; St. John 15:1-8
Grace to you and peace from God our Heavenly Father and Christ Jesus our Risen Lord, who abides with us. Amen.
It’s not an ideal situation, that’s for sure. If I were to sit down and plot it out, for maximum impact, it’s not how I would draft it. (Probably why nobody’s asked me to add to the canon yet.) But here it is: the first conversion of a Gentile to the Christian faith recorded in Acts. To be certain, Christ’s ministry attracted Gentile attention (the Syrophoenician woman in Mark and Matthew, and in Luke the Gerasene demoniac and the Roman centurion). But today, we see the Church for the first time open its arms to someone born outside the heirs of Abraham.
That’s a controversial enough proposition – it raises quite a few arguments in chapter 10 and again in chapter 15. But add to that the setting – outside of Jerusalem, with just a few people, the Ethiopian eunuch, and Philip – and it becomes downright odd. Up to this point, the Church’s ministry has been dominated by stirring speeches to large crowds (like Peter on Pentecost or Stephen as he’s martyred). It’s just a normal day on a road in the wilderness.
Continue reading “Worship on a Wilderness Road”
A Homily for the Third Sunday of Easter
Texts: Psalm 4; 1 John 3:1-7; St. Luke 24:36b-48
Grace to you and peace from God our Heavenly Father and Christ Jesus our Risen Lord, who has conquered the grave and will come again in victory to raise us up. Amen.
Christ is risen. Our Lord is victorious over Death. So why does Death still pack such a punch? Continue reading “The Already and the Not-Yet: Easter People In-Between”