A Homily for the Seventeenth Sunday after Pentecost
Texts: Ezekiel 18:1-4, 25-32; Philippians 2:1-13; St. Matthew 21:23-32
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, the truly obedient Son. Amen.
In my mind, I am amazing. No, really, I’m studious, disciplined, innovative, and generous. In my imagination, I wake up every morning at 5:30 to pray, exercise, and study. I stick to a mostly-vegetarian diet. I’m quick to give away money to anyone in need, ready to stand out on the street protesting for justice, and then I spend my evenings quietly reading while drinking tea.
Or at least, I will. Starting just after this next episode. Or tomorrow. Ok, when we get to Advent and start the new liturgical year: consider it a resolution.
The truth is, despite my best intentions, I stay up too late re-watching the same tv shows I’ve already seen five times, which means I’m definitely not up at 5:30. Despite the large number of prayer books on my shelf, the only times I’m able to really stick with the Daily Office are when I’m on retreat. And I never happen to have that spare single dollar bill on me to give to those in need.
Continue reading “I Go…Or, I Want To…”
A Homily for the Fifth Sunday in Lent
Texts: Ezekiel 37:1-14; St. John 11:1-45
Grace to you and peace from God our Heavenly Father and Christ Jesus the Lord, the Resurrection and the Life. Amen.
As we enter into the Valley of Dry Bones, it’s not difficult to feel Ezekiel’s sense of desperation. He is a Judahite sent into exile, a priest who has heard of the Temple’s destruction, a prophet striving to make sense of why the Lord would abandon the Chosen People and let the Land of Promise fall into such ruin.
This morning’s imagery, the bones stripped bare by decay and rot, provides a vivid image of the doubt and fear Ezekiel and the other exiles felt. Staring out over the wasteland of a battle lost long ago, asked if these bones might live again, you can almost hear the defeat in Ezekiel’s voice:
O Lord God, you know.
His same resignation is on the lips of the rest of the exiles and those still living in the smoldering waste left behind in Judah. They cry out: Continue reading “Flesh, Bone, and Empty Tombs”
A Homily for the Seventh Sunday after Pentecost
Texts: Ezekiel 2:1-5; St. Mark 6:1-13
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who sends us out as prophets proclaiming the Kingdom of God. Amen.
No prophet ever, upon receiving God’s call, jumped for joy. “Woohoo! I get to speak truth to power and tell the people how their actions have afflicted our Lord! Where’s the King? I wanna go tell him his actions cause God grief. But first, let me go tell the landowners that the Lord plans to cut them down. I wonder, when I flee into exile, if I’ll go longer without food or water. I can’t wait to find out.” Continue reading “The Prophet in the Hometown”
A Homily for the Fourth Sunday after Pentecost
Texts: Ezekiel 17:22-24; 2 Corinthians 5:6-17; St. Mark 4:26-34
Grace to you and peace to you from God our Heavenly Father and Christ Jesus our Lord, who has sown the seeds of the Kingdom. Amen.
Is it any wonder that Scripture makes such frequent reference to trees? They are signs of abundance and long life, and for good reason. Even a humble acacia tree of fifteen feet would soar above its desert surroundings and be the tallest object in a small Israelite town, a landmark that lasts for decades. A sycamore, that preferred perch for Zacchaeus, could easily grow up to sixty feet tall. The ancient economy depended on trees which provided timber for building, fuel for burning, and fruit for eating. Precious commodities like frankincense and myrrh come from trees. These majestic plants were so important to life across the entire ancient world that they took on sacred characteristics in societies from Scandinavia to India.
But in the ancient Near East, no tree loomed quite as large as the mighty cedars of Mount Lebanon. Continue reading “A Mighty Shrub”