Some Thoughts for the Fourth Sunday of Advent
- Old Testament: Micah 5:2-5
- Canticle: The Magnificat (St. Luke 1:46-55) -or- Psalm 80:1-7
- Epistle: Hebrews 10:5-10
- Holy Gopsel: St. Luke 1:39-45*
*The Gospel lection is flexible as to guarantee that if the psalm is used in place of the Magnificat, the Blessed Virgin’s song of praise is still read.
Texts in Summary:
As we come to the end of Advent, we make a thematic shift. The lectionary had been pointing us ever forward to the eschaton – starting with apocalyptic imagery at the end of St. Luke’s Gospel and then with John the Baptist’s call to repentance and use of fiery imagery. Now, the RCL is putting everyone in their starting positions.
Continue reading “Doth Magnify the Lord: Advent 4C”
A Homily for the Fifth Sunday in Lent
Texts: Jeremiah 31:31-34; Hebrews 5:5-10; St. John 12:20-33
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who fulfills the covenant even when all hope seems lost. Amen.
Things had looked so promising just a short time ago.
King Josiah was on the throne and Judah was turning again to the Lord as the king and priests worked for justice, piety, and reform. The scroll we now call Deuteronomy, telling again of God’s Law, had been discovered. Josiah was a new David – but better!
It seemed as though the people, from the king to the priests down to the humblest of farmers, would finally keep their end of the covenant God had made with Noah, Abraham and Sarah, Moses, and David – the covenant that had been broken in every generation. Judah would finally know God.
Maybe – just maybe – Judah would avoid the fate of their northern neighbor, Israel, that had been destroyed by the Assyrians a century before.
Judah had barely survived then, and a century later, Josiah ascended to the seat of his ancestor David, a righteous heir to shepherd the people!
And it lasted – that time of hope and fidelity – for a while.
Continue reading “Hope in the Ruins”
A Homily for the Tenth Sunday after Pentecost
Text: Hebrews 11:29-12:2; St. Luke 12:49-56
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who has surrounded us with a great cloud of witnesses Amen.
Let’s start with that recurring question that pops up time and time again in response to Jesus’ teachings: how is any of this possibly “good news”? Christ says he has come to bring fire to the earth, that he does not bring peace but division, that he will divide family member against family member. This seems more like “Good News for People Who Love Bad News.”
We might suggest that Jesus is being metaphorical somehow, that there is some less pessimistic meaning hidden in the text, but we see this literal division and violence lived out in the experience of the early Church. Our reading from Hebrews makes pretty clear that the going is gonna get tough. After listing off some folks who managed to escape suffering and oppression, the author quickly notes: Continue reading “But Rather Division!”
A Homily for the Ninth Sunday after Pentecost
Texts: Genesis 15:1-6; Hebrews 11:1-3, 8-16; St. Luke 12:32-40
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, the one we are waiting for. Amen.
Before Father Abraham had many sons, before he was Abraham, when Sarah was known as Sarai, the Lord came to this wandering family and made a promise:
I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.
And at the time, it seemed like a ridiculous thing to say. Both Abram and Sarai were advanced in age, past their child-bearing years. More than that, they were homeless nomads; who were they that the Lord should take account of them?
As time passed, the divine promise was long-delayed, enough so that Abram and Sarai had reason to doubt. More than that, Abram’s many shortcomings became readily apparent. The family ended up in Egypt, where the Pharaoh took notice of Sarai. Fearing for his own life, Abram asked his wife to pose as his sister; for his own safety, he sent her to live in Pharaoh’s palace as a royal spouse. (Oddly, this part of their story didn’t make it into that old VBS song or the Sunday school felt board, and I don’t think I’ve seen that episode of Veggie Tales.) Continue reading “Look to the Heaven and Count the Stars, If You Are Able”