A Homily for the Epiphany of Our Lord
Texts: Isaiah 60:1-6; St. Matthew 2:1-12
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who comes into the midst of us as a radiant and lowborn King. Amen.
As formal as royal events are today, they have nothing on the status of kings in ages past. The further back in history you go, the more power kings and emperors claimed for themselves. We may know a little about folks like Richard the Lionheart or Charlemagne (whose Latin name, Karlus Magnus, means Charles the Great. But of course his full title for use in documents was “Charles, most serene Augustus crowned by God, the great, peaceful emperor ruling the Roman Empire.”)
And these medieval kings have nothing on their ancient counterparts.
Consider the heirs of Alexander the Great. When his empire wad divided among five ruling families, they set themselves up as kings and were constantly at war with each other. One such ruler, Antiochus IV, ruled over territory stretching from Judaea to Persia. He claimed the titles Nicator (“the Bringer of Victory”) and Epiphanes (“the Manifestation of God”). He also brought his kingdom to the brink of war, persecuted the people of Judaea, and rededicated the Temple in Jerusalem to the pagan god Zeus, ultimately setting up the successful Jewish rebellion now observed as Hanukkah – so perhaps he was not so manifestly awesome as he claimed.
Antiochus’ nephew Demetrius I was given the title Soter – Savior. Continue reading “The Lord Revealed”
A Homily for the First Sunday in Christmas
Text: St. Luke 2:41-52
Grace to you and peace from God our Heavenly Father and our Lord Jesus Christ who comes to us as both a child and a savior. Amen.
What was our Savior like as a child? Beyond the carol’s claims of “no crying he makes”?
We see shockingly little of Christ’s early life. Mark and John completely omit our Lord’s childhood. Matthew gives a quick over-view in only a chapter and a half. Luke packs it all – from birth to age thirty – into one chapter, fifty-two verses – much of which focuses on the first few days of his life and the people around him rather than on Jesus himself. All of the material we have is laden with symbolism: the Holy Family fleeing to Egypt as refugees only to return safely in a re-creation of the Exodus. Jesus presented in the Temple, greeted with prophetic excitement as Anna and Simeon proclaim that this child is the one they’ve been waiting for. Today, St. Luke builds on his already-rich imagery, telling us that the Holy Family was pious, and that Mary and Joseph observed Passover with the traditional pilgrimage up to Jerusalem. In a foreshadowing of the Passion and Resurrection, Jesus disappears for three days before being returned safely.
But today, beneath the symbolism, we also see an important – no, a vital part of Jesus’ life. We see something incredibly normal. Yes, this reading is set 2,000 years ago, and yes, it is full of vibrant imagery, but it also contains a very human moment. It’s a scene that has undoubtedly played out in nearly every family over the centuries. Continue reading “The Little Boy Lost”
A Homily for the Feast of the Nativity of Our Lord
Texts: Isaiah 9:2-7; St. Luke 2:1-20
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, born to us this night in the city of David. Amen.
Tonight marks the turning of the age. Tonight, of all nights, God steps into human history as one of us, and everything changes. The Son of God, the Incarnate Word, Jesus of Nazareth, the Christ will live among us. He’ll walk the dusty highways. He’ll be baptized and tempted in the wilderness. He’ll call disciples and teach. He’ll perform wondrous acts, turn water into wine, feed the multitudes, calm the storms, and walk on water. He’ll cast out demons, open the eyes of the blind and the ears of the deaf, heal the lepers, and even raise the dead. He’ll enter Jerusalem in triumph and institute the Sacrament of his presence at the Altar for us. He’ll be handed over, tried, bound, and crucified. He’ll descend into hell and rise again victorious. And in his glorious Resurrection, he’ll open to us the way of everlasting life. Alleluia! Amen!
But all of this will come later. Tonight’s miracle is enough: the Divine Word which is with God and is God from the beginning, the Son of God eternally begotten of the Father, through whom all things were made — is born in Bethlehem. Tonight, God becomes one of us. Continue reading “Unto Us a Child Is Born”
“Our problem is not just believing that God could inhabit bread. It is believing that God could inhabit us.” — John Kavanaugh, SJ