Today would have been the Rev. Dr. Martin Luther King’s 90th birthday, and it marks an important holiday in the civic calendar of the United States (though, like other federal holidays, is observed on a Monday).
This time of year, many people post quotes from Rev. King: sometimes to simply mark the day, sometimes to call their fellow citizens to act for social justice. If you get on Facebook or Twitter over the next few days, expect to see quotes from the “I Have a Dream” speech, delivered during the March on Washington. Expect to see the famous line, “Injustice anywhere is a threat to justice everywhere,” excerpted from the “Letter from a Birmingham Jail.” Expect, on rare occasion, to see his final public address, in which he declared, “I’ve been to the mountaintop.” Continue reading “Rev. King and the Politics of Proclamation”→
About three and a half years ago, Pope Francis promulgated the encyclical Laudato Si, calling for Christians to care for our common home (i.e., the earth). What followed was an uproar from politically conservative corners of the Church. Jeb Bush announced that he doesn’t take policy advice from the Pope, and Rick Santorum stated that the Church should stick to “what we’re good at, which is theology and morality.”
It just so happened that, I was heading for a two-night backpacking trip on the Appalachian Trail with some older pastors during this same time. On our drive through the mountains of Georgia and Tennessee, we discussed the reaction to the Roman Pontiff’s document. How could it be, I wondered out loud, that care for the environment — with all that it means for the poor, for future generations, for our role as stewards — is not considered a point of “morality”? Continue reading “Shared Belief: Tradition and Ethics”→
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who will topple every stone from its place. Amen.
Imagine, if you will, that we have taken a trip to Washington, DC. As we wander around the seat of our national government, we of course marvel at the beautiful neo-classical architecture. DC — ok, well, the heart of DC, not so much the sprawling suburbs — is a well-designed city which draws on the great monuments of Egyptian, Greek, and Roman culture to communicate our country’s loftiest ideals. The Washington, Jefferson, and Lincoln memorials call to mind the Egyptian obelisks, the Roman Pantheon, and the Greek Parthenon. Instead of divine heroes, these monuments stand to elected human leaders, flaws and all. Continue reading “Not a Stone Left on Stone”→
The eleventh hour of the eleventh day of the eleventh month — today, we mark a century since the end of World War I.
It was called the “Great War” and the “war to end all wars,” but the aftermath suggests otherwise.
In the first industrialized war, we saw the terror of the modern age fully unleashed. A war that stated with horses ended with tanks and planes.Poisonous gasses, automatic weapons, aerial warfare — these “advancements” unleashed hell across the various fronts. Technology prolonged what would have been a months-long imperial skirmish into a years-long horror show in the trenches. Continue reading “To End All Wars”→
Ex-Cardinal Theodore McCarrick was long rumored to abuse priests and seminarians. When allegations emerged that he had also sexually assaulted minors, he was removed from the College of Cardinals.
His successor in Washington, Cardinal Donald Wuerl, was implicated both in cover-ups in Pennsylvania and suspicions about how much he knew vis-a-vis McCarrick. Wuerl has since resigned his cathedra in DC.
Former nuncio to the United States and noted “culture warrior” Archbishop Carlo Vigano published a letter accusing Pope Francis of knowingly covering for McCarrick and even rescinding sanctions against the disgraced cleric.
For all of his indignation, Vigano himself has been implicated in cover-ups and was repeatedly seen publicly alongside McCarrick. Which is to say, his credibility is lacking.
All of this is mired not only in the latest round of abuse and cover-up scandals but also an ecclesial cold war between “traditionalist” Catholics suspicious of Francis’ reform agenda and more progressive Catholics cheering on the pontiff‘s program.
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who came to make us children of God. Amen.
Like any early ‘90s sitcom, you can almost hear the studio audience go, “Awwwwww” when our Lord “took the children up in his arms, laid his hands on them, and blessed them.” It’s like something out of a Precious Moments figurine, those round-faced and doe-eyed ceramic figures that seem to be on sale at every Christian book store. Jesus cares about children, and we should include them in the ministry of the Church.
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who will make us truly great. Amen.
Do you think Jesus ever turned to the disciples, irritated, and yelled, “What did I just tell you?” Or greet their frequent questions with the same exasperated sigh of a parent who has just been asked for the millionth time why her son couldn’t have a pre-dinner snack?
I hear the critics now. “Our only hope is in Christ! We are wretched sinners, and this crisis is because we don’t place enough trust in God!”
Ok. Yeah. Sure. That’s true. So let’s follow this line of thought to its conclusion. Let’s put our hope in God and listen for the Spirit. What’s she calling us to do? If we are the Body of Christ, what healing work are we to do with his hands?
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who abundantly provides for our every need. Amen.
Last week, the lectionary did something a little weird: it skipped over the main event. Remember, if you will, the disciples came back from their big trip and the crowds swarmed around them; so many people flooded the area that the disciples “had no leisure even to eat.” To get away from the people, Jesus and the disciples sailed to a secluded place, and the crowds followed them. Even though the throngs put a damper on the whole “quiet spiritual retreat,” Saint Mark said Jesus had mercy on the crowd because “they were like sheep without a shepherd,” and then…nothing happened. The text skipped forward something like twenty verses and the disciples were back in a boat! It left us with a big unanswered question: what happened?!?! What did it look like for Jesus to shepherd the flock, to “have compassion on” the crowd?