Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who will topple every stone from its place. Amen.
Imagine, if you will, that we have taken a trip to Washington, DC. As we wander around the seat of our national government, we of course marvel at the beautiful neo-classical architecture. DC — ok, well, the heart of DC, not so much the sprawling suburbs — is a well-designed city which draws on the great monuments of Egyptian, Greek, and Roman culture to communicate our country’s loftiest ideals. The Washington, Jefferson, and Lincoln memorials call to mind the Egyptian obelisks, the Roman Pantheon, and the Greek Parthenon. Instead of divine heroes, these monuments stand to elected human leaders, flaws and all. Continue reading “Not a Stone Left on Stone”→
The eleventh hour of the eleventh day of the eleventh month — today, we mark a century since the end of World War I.
It was called the “Great War” and the “war to end all wars,” but the aftermath suggests otherwise.
In the first industrialized war, we saw the terror of the modern age fully unleashed. A war that stated with horses ended with tanks and planes.Poisonous gasses, automatic weapons, aerial warfare — these “advancements” unleashed hell across the various fronts. Technology prolonged what would have been a months-long imperial skirmish into a years-long horror show in the trenches. Continue reading “To End All Wars”→
Ex-Cardinal Theodore McCarrick was long rumored to abuse priests and seminarians. When allegations emerged that he had also sexually assaulted minors, he was removed from the College of Cardinals.
His successor in Washington, Cardinal Donald Wuerl, was implicated both in cover-ups in Pennsylvania and suspicions about how much he knew vis-a-vis McCarrick. Wuerl has since resigned his cathedra in DC.
Former nuncio to the United States and noted “culture warrior” Archbishop Carlo Vigano published a letter accusing Pope Francis of knowingly covering for McCarrick and even rescinding sanctions against the disgraced cleric.
For all of his indignation, Vigano himself has been implicated in cover-ups and was repeatedly seen publicly alongside McCarrick. Which is to say, his credibility is lacking.
All of this is mired not only in the latest round of abuse and cover-up scandals but also an ecclesial cold war between “traditionalist” Catholics suspicious of Francis’ reform agenda and more progressive Catholics cheering on the pontiff‘s program.
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who came to make us children of God. Amen.
Like any early ‘90s sitcom, you can almost hear the studio audience go, “Awwwwww” when our Lord “took the children up in his arms, laid his hands on them, and blessed them.” It’s like something out of a Precious Moments figurine, those round-faced and doe-eyed ceramic figures that seem to be on sale at every Christian book store. Jesus cares about children, and we should include them in the ministry of the Church.
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who will make us truly great. Amen.
Do you think Jesus ever turned to the disciples, irritated, and yelled, “What did I just tell you?” Or greet their frequent questions with the same exasperated sigh of a parent who has just been asked for the millionth time why her son couldn’t have a pre-dinner snack?
I hear the critics now. “Our only hope is in Christ! We are wretched sinners, and this crisis is because we don’t place enough trust in God!”
Ok. Yeah. Sure. That’s true. So let’s follow this line of thought to its conclusion. Let’s put our hope in God and listen for the Spirit. What’s she calling us to do? If we are the Body of Christ, what healing work are we to do with his hands?
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who abundantly provides for our every need. Amen.
Last week, the lectionary did something a little weird: it skipped over the main event. Remember, if you will, the disciples came back from their big trip and the crowds swarmed around them; so many people flooded the area that the disciples “had no leisure even to eat.” To get away from the people, Jesus and the disciples sailed to a secluded place, and the crowds followed them. Even though the throngs put a damper on the whole “quiet spiritual retreat,” Saint Mark said Jesus had mercy on the crowd because “they were like sheep without a shepherd,” and then…nothing happened. The text skipped forward something like twenty verses and the disciples were back in a boat! It left us with a big unanswered question: what happened?!?! What did it look like for Jesus to shepherd the flock, to “have compassion on” the crowd?
Pope Francis’ tenure as the Bishop of Rome has been striking in many ways, but perhaps none more so than his concern for migrants and refugees.
Perhaps it is because Jorge Bergoglio’s family fled fascist Italy. Perhaps it’s because the Pope is from a continent that has seen so many migrants flee violence. Perhaps it is simply the work of the Holy Spirit at work in the life of a bishop. (For my part, I think it is all three.)
Whatever the reason(s), Francis’ time as the heir to Peter has been marked from the very beginning by his love for migrants. His first trip outside of Rome as Pope was to Lampedusa, the Italian island and landing point for many migrants and refugees in peril on the sea.
Some five years after that trip, Francis invited migrants, refugees, and rescue workers to Saint Peter’s for Mass. In his homily, the Pope revisited his sermon from Lampedusa five years ago, the theme of a God who searches us out, asking, “Where are you, Adam?” and “Cain, where is your brother?” It is a question, Francis tells us, directed at us. Where are our siblings, those suffering and in need of God’s loving kindness?
Building on that theme in this year’s sermon, the Bishop of Rome brought in the Parable of the Good Samaritan. Addressing the assembled faithful from Spain in his native tongue, Francis says:
I wanted to celebrate the fifth anniversary of my visit to Lampedusa with you, who represent rescuers and those rescued on the Mediterranean Sea. I thank the rescuers for embodying in our day the parable of the Good Samaritan, who stopped to save the life of the poor man beaten by bandits. He didn’t ask where he was from, his reasons for travelling or his documents… he simply decided to care for him and save his life. To those rescued I reiterate my solidarity and encouragement, since I am well aware of the tragic circumstances that you are fleeing. I ask you to keep being witnesses of hope in a world increasingly concerned about the present, with little vision for the future and averse to sharing.
In a timely reminder that Saint Joseph and the Blessed Virgin Mary fled with our Lord into Egypt as refugees, the Cathedral has placed figures from a nativity scene in a fenced enclosure, similar to the ones used by ICE to detain families. (As an aside, these detention facilities are often run by for-profit companies.)
The priest behind the prophetic action is the Rev. Canon Lee Curtis, one of my classmates at the Candler School of Theology. Even in seminary, Fr. Lee was a constant prophetic voice, a defender of the interconnection between social justice and Christian orthodoxy.