A Homily for Palm Sunday of the Lord’s Passion
Text: St. Luke 19:28-40
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, the triumphant king. Amen.
A city on the brink.
Hundreds of thousands of pilgrims flood the streets.
Riots are an ever-present danger.
Roman soldiers are on edge, afraid that radicalized zealot might attack at any point.
You can cut the tension Continue reading “Hosanna! Blessed is the King Who Comes in the Name of the Lord!”
A Homily for the Epiphany of Our Lord
Texts: Isaiah 60:1-6; St. Matthew 2:1-12
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who comes into the midst of us as a radiant and lowborn King. Amen.
As formal as royal events are today, they have nothing on the status of kings in ages past. The further back in history you go, the more power kings and emperors claimed for themselves. We may know a little about folks like Richard the Lionheart or Charlemagne (whose Latin name, Karlus Magnus, means Charles the Great. But of course his full title for use in documents was “Charles, most serene Augustus crowned by God, the great, peaceful emperor ruling the Roman Empire.”)
And these medieval kings have nothing on their ancient counterparts.
Consider the heirs of Alexander the Great. When his empire wad divided among five ruling families, they set themselves up as kings and were constantly at war with each other. One such ruler, Antiochus IV, ruled over territory stretching from Judaea to Persia. He claimed the titles Nicator (“the Bringer of Victory”) and Epiphanes (“the Manifestation of God”). He also brought his kingdom to the brink of war, persecuted the people of Judaea, and rededicated the Temple in Jerusalem to the pagan god Zeus, ultimately setting up the successful Jewish rebellion now observed as Hanukkah – so perhaps he was not so manifestly awesome as he claimed.
Antiochus’ nephew Demetrius I was given the title Soter – Savior. Continue reading “The Lord Revealed”