Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who sends us out with authority to proclaim the Kingdom of God. Amen.
Preachers, myself included, like to give the disciples a hard time. You’ve heard me say this before – that Peter, James, John, and the other nine so often miss the point of what’s really going on. Jesus says one thing, and the Twelve immediately do just the opposite – often to comedic effect.
Silly sons of Zebedee, don’t you realize that the first will be last and the last will be first?
Question: What is the Athanasian Creed, and why does it matter?
Today is Trinity Sunday, the first Sunday after Pentecost. Across the western branch of Christ’s Church, preachers went through the annual tradition of scratching their heads and trying to figure out what to say about that most sacred mystery of God’s existence. Every analogy falls into heresy, and even the our best words fall short. It’s a daunting Sunday to climb into the pulpit. (And I should apologize to my supply preacher for putting him in that position.)
Scripture itself provides relatively little information on the nature of the Trinity. We are sent to baptize in the name of the Father, the Son, and the Holy Spirit. We see all three persons at work in the cosmos from Creation and through to the consummation of all things. And Saint John tells us that the Logos is God and with God from the beginning. But how does that whole three-in-one one-in-three thing work?
Blessedly, the Spirit has led the Church to craft statements of faith we now call the ecumenical creeds. Among them is the oft-neglected Athanasian Creed, a lengthy discourse on the nature of the Trinity and Christ’s ministry.
So what does this creed say, why does it matter, and why do we so often ignore it?
Short Answer: The Athanasian Creed is a bit like the Holy Roman Empire: neither Athanasian nor a creed. Discuss.
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who sets us free. Amen.
About eight years ago, when my parents were stationed in Germany with the US Army, I had the chance to visit them for an entire summer. On my way to seminary as a United Methodist openly flirting with the Lutheran tradition, I jumped at the chance to visit the numerous historical sites affiliated with the Reformation. Over those months, I traveled to Worms (as in, “the Diet of…” and of “Here I stand, I can do no other” fame), Augsburg (as in “Confession of”), and Speyer (lesser known, but no less important – there, Lutheran leaders protested the imperial ban on Luther’s teachings and earned the name “Protestants” – a moniker that seems to have some staying power).
Touring these sites in 2010, I was shocked to see “500th Anniversary” signs everywhere. At first, I was worried that I had somehow missed something – that, despite studying religion and history and being something of a nerd, I had gotten the wrong date fixed in my head, that I had mixed up the year the Reformation began. It was, after all, by my count a full seven years before the big five-oh-oh.
Rest assured: 1517 is actually the correct date. But the German government, recognizing the epoch-defining nature of Luther’s 95 Theses, decided that one day or even a full year were insufficient. They declared 2008 the start of the Luther Decade and began in earnest preparing for the influx of history buffs, theologians, pastors, curious tourists, and faithful pilgrims who would descend upon these German towns to mark half a millennia of the Reformation. Continue reading “Ecclesia Semper Reformanda Est”→
Grace to you and peace from God our Father and our Lord Jesus Christ, who sets us free. Amen
Over the past several weeks, as we’ve read from Gospel According to Saint Mark about the early days of Christ’s ministry, the lectionary has also been working its way through key passages of Saint Paul’s first epistle to the Church in Corinth. Throughout, Paul has addressed a key message of the Christian faith: that through Christ, we are set free. Continue reading ““Am I Not Free?””→