Canticle: The Magnificat (St. Luke 1:46-55) -or- Psalm 80:1-7
Epistle: Hebrews 10:5-10
Holy Gopsel: St. Luke 1:39-45*
*The Gospel lection is flexible as to guarantee that if the psalm is used in place of the Magnificat, the Blessed Virgin’s song of praise is still read.
Texts in Summary:
As we come to the end of Advent, we make a thematic shift. The lectionary had been pointing us ever forward to the eschaton – starting with apocalyptic imagery at the end of St. Luke’s Gospel and then with John the Baptist’s call to repentance and use of fiery imagery. Now, the RCL is putting everyone in their starting positions.
As we move into Advent, we begin at the end – with a dose of eschatology and apocalypticism. In November, the lectionary cycle ended with a distinct turn towards the end of things, and we pick up there as well, like a snake devouring its own tail.
There’s a saying among preachers: “Two cheers for the lectionary.”
The Revised Common Lectionary keeps us rooted in the ongoing and unfolding narrative of the liturgical year, provides a wide choice of texts from which to preach, and unites Protestants across denominational lines. In short, it moves us towards becoming a more fully catholic Church. Some proponents of sermon series or the “Narrative Lectionary” dismiss this achievement as yearning for a long-lost “Christendom,” but we should not be so quick to dismiss the lectionary’s major accomplishments. Lutherans, Presbyterians, Methodists, Episcopalians, and even a few Baptists reading and preaching on the same texts? Deo gratias!Continue reading “Re-Arranging the Markan Narrative: A Modest Lectionary Proposal”→
Texts: Genesis 9:8-17, 1 Peter 3:18-22, St. Mark 1:9-15
Grace to you and peace from God our Father and Christ Jesus our Lord, who saves us in the waters of the deep. Amen.
Who has been to the Grand Canyon?
How about Niagara Falls?
Or maybe closer to home, who’s visited Tallullah Gorge?
What do these places have in common? They are geological wonders that show the awesome power of water. The Grand Canyon is, at its max, 18 miles wide, up to a mile deep, and over 200 miles long, all carved out by the Colorado River over the course millions of years – and still growing wider and deeper to this very day as the Colorado continues to eat away at solid rock.
We are rapidly approaching the end of the season after Epiphany, and with it one of the more confusing holy days in the liturgical calendar. Churches that follow the Revised Common Lectionary are preparing to mark the Transfiguration of Our Lord. Rather, most churches that follow the RCL are. The Anglican Communion — so often in alignment with the Lutheran tradition on matters of liturgy and feasts — will read the same texts, sing many of the same hymns, and hear similar sermons. But they will not refer to this Sunday as the Transfiguration; their collect will be different, their vestments will be green, and they won’t celebrate the Transfiguration until August 6th, the same date as the Catholic Church. Continue reading “In Divine Splendor: Celebrating the Transfiguration of Our Lord”→