Eat. Drink. Love One Another.

A Homily for Maundy Thursday

Texts: 1 Corinthians 11:23-26; St. John 13:1-7, 31b-36


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Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who gave unto us a new commandment: love one another. Amen.

It’s been quite a week – the turmoil has been steadily building since Sunday. We saw Jesus enter into Jerusalem during what must have been the city’s most chaotic time, just before Passover as pilgrims from across the world flood into the holy city, in a political rally that set Rome’s teeth on edge. The soldiers were sharpening their spears already on Sunday, and the tension has only grown.

After the Triumphal Entry, the Gospels show us a more confrontational Christ: cursing fig trees, turning over the money changers’ tables in the Temple, openly arguing with the Sadducees and the Pharisees, preaching more apocalyptic sermons, even predicting the destruction of the Temple, that jewel in Jerusalem’s crown, that staple of Judean identity. The religious leaders must be furious – if this upstart rebel isn’t silenced, the Romans will see to it that the Temple actually is torn down.

It’s just in the past few days that the plot to kill Jesus finally came together, coming to a head yesterday. Last night, on Spy Wednesday, we read that missing portion of tonight’s text, in which Judas Iscariot went out to betray Jesus.

In the midst of so much chaos, Jesus sat down with his closest disciples for a meal. Continue reading “Eat. Drink. Love One Another.”

Of Anointing and Suffering

A Homily for the Fifth Sunday in Lent

Texts: Philippians 3:4b-14; St. John 12:1-8


Grace to you and peace from God our Heavenly Father and our Lord Jesus, the Christ, the Anointed One. Amen.

What does it mean to share in Jesus’ suffering?

How do we share in his death?

The Church has spent the past two thousand years asking this question. As soon as the ink was dry on Paul’s letter, someone asked,

Now what? What am I supposed to do?

Over the centuries, we’ve come up with some pretty weird answers. Continue reading “Of Anointing and Suffering”

I Am the Bread of Life

A Homily for the Fourth Wednesday in Lent

Text: St. John 6:27-40


Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, the True Bread of Heaven. Amen.

“Whoever comes to me will never go hungry.”

That’s a bold claim, but it’s one most of us don’t fully appreciate.

Most of us have never known the level of want and hunger that plagued our ancestors, that haunts parts of our world today, that some of our neighbors here in Macon wrestle with. Most of us have not missed a meal for lack of food. Between advances in food preservation, transit, and economic growth over the past seventy five years, most Americans have been spared that level of persistent hunger. Continue reading “I Am the Bread of Life”

The Prodigal Son

A Homily for the Fourth Sunday in Lent

Texts: 2 Corinthians 5:16-21; St. Luke 15:1-3, 11b-32


Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who welcomes the sinner and invites them into the banquet. Amen.

I have some good news: we are more than halfway through Lent. In three weeks, we will gather to proclaim that Christ is risen, and our fasting will turn to feasting.

As we enter the home stretch, it’s important to remember that we don’t fast during Lent simply because God wants us to give up coffee or dessert or some little vice or because skipping that hamburger on Friday earns God’s love. Rather, Lent is a time of preparation; around the Church, people are preparing to receive the Sacrament of Holy Baptism or to re-affirm their baptismal vows, and the fasting is a traditional way to remember our dependence upon the Lord, to remember our need for God’s redeeming grace poured out in these waters. Our fasting is a way of both supporting these new Christians and preparing to renew our own baptismal vows at Easter.

As we gather to break our fast and enjoy both the Resurrection and that first sip of beer or that first bite of chocolate, we will also celebrate that our family has grown. Across the Church catholic, we are going to gain thousands of new sisters and brothers in Christ. At Easter, as we celebrate Christ’s Passover from death to life, our newest kindred will pass through the waters, dying and rising with the Living Christ.

At this feast, we’ll welcome in a lot of infants and children, and Christ’s Church will grow. Some will be people who grew up outside the faith and who are responding for the first time to the Gospel of our Lord. Such a joyous occasion. There will be people transferring from one congregation to another, renewing their baptismal vows as they live anew into who God has called us to be. After gathering around the Font, the Church will move on to the sacramental banquet, the great meal of thanksgiving as we celebrate that the Almighty has redeemed the sinner and rescued us from the power of sin, the devil, and Death. And what a tremendous time it is to rejoice with these newest sisters and brothers as we gather with them for the first time around the Heavenly Feast.

But then there will be the people it’s harder to welcome – those who put the whole notion of grace and forgiveness to the test Continue reading “The Prodigal Son”

The Tower of Siloam, a Fig Tree, and the Problem of Pain

A Homily for the Third Sunday in Lent

Texts: Isaiah 55:1-9; St. Luke 13:1-9


Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who tends to us as a loving gardener, that we may bear fruit worthy of repentance. Amen.

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The Tower of Siloam, 18th c. Dutch engraving

A few weeks ago, storms ravaged several towns in Alabama and though that same system passed through Macon, our members escaped unharmed. Is it because we are somehow more highly favored than our neighbors across the state line?

Today, we gather to worship without fear of violence – a small comfort that, after repeated attacks in Egypt, the Coptic Christian community lacks, and after years of war and racist attacks, and in the immediate aftermath of the attacks in New Zealand, many Muslims are reminded that they lack. Is it because God loves us more?

As we speak, large portions of the Midwest are covered by surging flood waters. It has claimed human lives and devastated entire farming communities. And yet our weather here in Macon has been impeccable. Is it because we are blessed while those in Nebraska are cursed?

We could spend years upon years listing all of the ways in which this world is simply not fair, the resources unevenly allotted to one nation rather than others, the tragedies that have befallen one community but not the next, the violence that plagues one region while others live in peace, and still, after those innumerable decades, we would have barely scratched the surface of life’s injustices. Continue reading “The Tower of Siloam, a Fig Tree, and the Problem of Pain”

“It Is Good for Us to Be Here”

A Homily for the Transfiguration of our Lord

Text: Exodus 34:29-35; St. Luke 9:28-36


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Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, the Transfigured Son, the Chosen One. Amen.

“It is good for us to be here.”

Have you ever seen so something so beautiful that it overpowered you and fascinated you to the point that you couldn’t pull yourself away? Maybe you were standing on the rim of the Grand Canyon, watching the dawn break over the ocean, seeing the Rocky Mountains glow in the lays rays of the setting sun.

Or perhaps something very ordinary appeared more vibrant than ever before – a spring flower covered by a March snow, every last flake reflecting the sun’s brilliance. Maybe a flash of lightning illuminated your lawn in some new way. Or even more simply, it could have been the smile on your friends’ newborn child or looking up on a cloudless day to take sudden notice of just how blue the sky really is.

This is the sublime – a display so beautiful that it overpowers us, gives us a sense of just how big and intricate the cosmos really are, and holds us in place, demanding our attention. It’s so powerful want to fall on your knees, with our face on the ground, in sheer awe – and yet so transfixing you can’t take your eyes off the scene.

In these moments, you want to stay as long as you can, to let this moment overwhelm your senses, to take in every last ray of light, to remember every faint fragrance, to feel the gentle breeze, so that you can remember it all and escape back to that moment in the future. Continue reading ““It Is Good for Us to Be Here””

Bearing Witness

A Homily for the Fourth Sunday after Epiphany

Text: St. Luke 4:21-30


Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who has come to proclaim freedom to the captives. Amen.

The lectionary has dropped us today in the middle of a chapter and in the middle of a story already in progress. Think back with me to a few weeks ago. We read St. Luke’s account of Christ’s baptism where the heavens opened and the Holy Spirit descended upon our Lord in the form of a dove. And then – well, then Luke interrupted the story with a list of Jesus’ ancestors. But the next event, which starts our present chapter, follows closely on the heels of Christ’s baptism. “Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil.” Jesus endures these demonic assaults, and Satan “departed from him until an opportune time.”

“Then,” as we read last week, Jesus, still “filled with the power of the Spirit” began teaching in the synagogues throughout Galilee. He entered the synagogue in Nazareth, his hometown, and read from Isaiah: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.” He gave the scroll back to the attendant, sat down, and gave one of the world’s shortest sermons: “Today, this Scripture has been fulfilled in your hearing.”

And this brings us up to date for today. How did the people react to such an odd sermon?

Continue reading “Bearing Witness”

One Lord, One Faith, One Body

A Homily for the Third Sunday after Epiphany

Texts: 1 Corinthians 12:12-31; St. Luke 4:14-21


Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who unites us into his Body. Amen.

The church in ancient Corinth, the recipient of today’s letter from Saint Paul, was situated in a context not so very different from the Church today in Macon. Corinth was a city divided. The population split along social and economic lines, along religious lines, along ethnic lines. These divisions seeped into the church, where those who had converted from the polytheistic religions of the day clashed with those who had been raised in the Jewish community. These early Christians argued about who was baptized by whom.  They debated whether one could eat meat butchered in pagan temples. They even argued about proper hair length. The rich valued themselves above the poor, so much so that the wealthy, who didn’t have to labor long hours and who would pay for the food and wine used in the Eucharist, would gather before the working class could depart their places of employment, feasting on the bread of life getting drunk on the blood of Christ while leaving only scraps for their poorer siblings. Continue reading “One Lord, One Faith, One Body”

Come to the Wedding Feast

A Homily for the Second Sunday after Epiphany

Text: St. John 2:1-11


Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, the bridegroom of the Church. Amen.

As I leave my late twenties and enter my early thirties, I seem to be in that age where most of my peers are getting married. In the past three years, weddings have become the most regular feature of my social life. My sister and both my brothers-in-law have gotten married, as have some of my closest friends. As a pastor, I’ve only had the honor of officiating at one, but what a great wedding it was when nearly a year ago, we gathered here in this space to celebrate with Charlie and Judith as they joined together in holy matrimony.

And yes, weddings are great because they are a celebration of romance, a worship service in which the Church proclaims the value of romantic love and human families – even when that family is as simple as two people giving themselves to each other.

But of course, there’s more to them than that: part of what makes weddings so much fun is the after-party, the reception. There’s often music and dancing – I have no rhythm, but I will dance wildly, even until I have blisters on my heels. It’s a chance to dress up to the nines: suit and tie, or even a tuxedo, a nice dress or a full-length formal gown.

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Your humble author, new bride, friends, and family dancing the night away in July 2013

Continue reading “Come to the Wedding Feast”

Pass Through the Water

A Homily for the Feast of the Baptism of Our Lord

Texts: Isaiah 43:1-7; St. Luke 3:15-17, 21-22


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John the Baptist and Christ, Ettal Abbey, Germany

Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, the Beloved, with whom the Father is well-pleased. Amen.

In his baptism, Christ’s divine identity is unambiguously revealed in glory.

What a scene it must have been – picture the heavens opening. What a sight it was to behold. What divine splendor was on display? What radiance poured forth? Hear that voice – loud, authoritative, rolling across the waters, and yet gentle, loving, and intimate. Do you see that dove? So ordinary and plain, like the ones for sell at the market back in town, but there’s something inherently different about it.

This is the first recorded act of Jesus’ adult life, before he begins calling disciples, teaching, or working wonders, before his confrontation with the powers and principalities. Here, at the very outset of his earthly ministry, this one thing is made clear: Jesus the Christ is the Son of God.

He’s not a creature like us, nor adopted by God as the Caesars claim to be. No, Christ is the eternally begotten Son, who existed before all things. Continue reading “Pass Through the Water”