The Camino de Santiago, or the Way of Saint James, is a centuries-old pilgrimage route which traces its way across western France and northern Spain before ending at the Cathedral of Santiago de Compostela. The path wanders through countryside and small towns, and the cathedral features a massive thurible used for blessing the large crowds that gather in the cathedral. The town of Santiago is connected through legend with Saint James the Greater (much in the same way that folk mythology connects Joseph of Arimathea to Britain). Emilio Estevez’s movie The Way follows a group of pilgrims as they make their trip to the cathedral, and it’s well worth a watch.
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who will make us truly great. Amen.
Do you think Jesus ever turned to the disciples, irritated, and yelled, “What did I just tell you?” Or greet their frequent questions with the same exasperated sigh of a parent who has just been asked for the millionth time why her son couldn’t have a pre-dinner snack?
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who bids us take up our cross and follow him. Amen.
Saint Peter is hot-headed and impulsive, eager to step out in faith but fast to fall short, in equal measure profoundly faithful and unruly. And it kind of makes you wonder, given some the guidelines about teachers that James and Isaiah put forward, would either of them have called Peter as a pastor to their congregation?
The readings from Saint James and the prophet Isaiah give us a short glimpse of just some of the requirements for those called to lead God’s people. Teachers should have the ability to sustain the weary with a word, open ears, remain steadfast. They should tame their mouths, uttering blessings rather than curses. And, James is quick to remind us, those called to leadership as teachers “will be judged with greater strictness.”
Grace to you and peace from God our Father and Christ Jesus our Lord, who came to feed the children of God. Amen.
We’ve seen something like this before.
Jesus is staying at a home in the area near Tyre when a woman comes to him, asking that Christ might cast a demon out of her daughter. There’s a familiar pattern for healing stories and exorcisms like this. There will be some little exchange, the disciples will get annoyed, onlookers will scoff at the entire situation, and Jesus will tell the woman that she has great faith and the daughter will made well. Standard enough fare for the Gospels.
We see these healing narratives over and over again. So much so that we get used to them and, to be honest, we stop paying attention until the end. “Oh, hey. Jesus healed the person with…what was it this time? Another leper? Leprosy! Jesus healed the person with leprosy. Yea. Alright.” They get a little boring, we lose focus, and the details often evade us as long as it’s a happy ending.
Usually, any sort of disturbing details are floating just under the surface; they demand a close reading of the text to really get at the real point of the story. But not this time. Today, one point of the story grabs us by the collar and slaps us in the face. A Gentile woman approaches Jesus and she needs help. She follows the social conventions of the day, coming to him in a home and throwing herself at his feet. She’s trying to follow the cultural norms for approaching a teacher with a request. And Jesus of Nazareth compares her to a dog. Continue reading “Nevertheless, She Persisted: The Faith of the Syrophoenician Woman”→
Texts: St. James 1:17-27; St. Mark 7:1-8, 14-15, 21-23
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, our Perfect Law Giver. Amen.
If we’re being honest, we’ve all known someone like the Pharisees in today’s Gospel reading: quick to chime in with an accusatory question and judging “side-eye.” In contemporary speech, “Pharisee” is synonymous with exactly this type of person, an arrogant and legalistic disciplinarian slavishly devoted to a strict interpretation of the rules quick to render an unrequested verdict.
“Your disciples eat without washing their hands? Bless their hearts.”
“Oh. You let your children watch that movie? Aren’t you worried that it might corrupt their young mind?”