Grace to you and peace from God our Father and Christ Jesus our Risen Lord, the Good Shepherd. Amen.
When we think of tonight’s Gospel text, we only hear four words: “I am the Good Shepherd.” It’s such a familiar text, connected with so many rich symbols. But we must keep reading to really and truly understand what Christ is getting at. The Good Shepherd, Christ tells us, is the one who lays down his life for the sheep – a very real possibility for those charged with caring for such valuable commodities. Hired hands may turn and flee in the face of danger, but a good shepherd will risk it all to save the flock, even if it means doing battle with thieves and wrestling with wolves. Continue reading “A Good Shepherd in the Lenten Wilderness”→
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, the True Bread of Heaven. Amen.
“Whoever comes to me will never go hungry.”
That’s a bold claim, but it’s one most of us don’t fully appreciate.
Most of us have never known the level of want and hunger that plagued our ancestors, that haunts parts of our world today, that some of our neighbors here in Macon wrestle with. Most of us have not missed a meal for lack of food. Between advances in food preservation, transit, and economic growth over the past seventy five years, most Americans have been spared that level of persistent hunger. Continue reading “I Am the Bread of Life”→
The response, marking slight but highly visible departure from the answers of his predecessors, was widely reported and oft-quoted. Nearly six years later, this single off-the-cuff remark continues to shape they way many, Catholics and non-Catholics alike, understand the papacy of Jorge Bergoglio.
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who sets us free. Amen.
What comes to your mind when I say “blue laws?” Usually, banning the sale of alcohol on Sunday, right? Maybe laws about hunting and car sales, but most of us think about those laws that kept the beer aisle in Georgia grocery stores dark on Sunday until about eight years ago (depending on which county you lived in).
These laws date back to a time when Sabbath observance was serious business – in this country, most famously in Puritan New England. Shops were closed and work was strictly prohibited. More than working, though, New England’s blue laws targeted anything that would distract from the Lord’s Day – even punishing public displays of affection. Continue reading “The Sabbath Sets Us Free”→
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who calls us to be born of water and the Spirit. Amen.
What does Jesus mean by “born again”?
In common usage, this phrase ranks up there with (and is often seen as synonymous with) “evangelical” as a term to distinguish between types of Christians. “Well, you have your Catholics, your mainline, and your ‘born-again evangelicals.’”
Here in the South, it’s not uncommon for someone to ask, “Have you been born-again?” or “Tell me about when you were born-again.” I would wager that most everyone here has been asked this question – as surely as you’ve been asked which SEC team you root for. Continue reading “Born Again”→
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, the bridegroom of the Church. Amen.
As I leave my late twenties and enter my early thirties, I seem to be in that age where most of my peers are getting married. In the past three years, weddings have become the most regular feature of my social life. My sister and both my brothers-in-law have gotten married, as have some of my closest friends. As a pastor, I’ve only had the honor of officiating at one, but what a great wedding it was when nearly a year ago, we gathered here in this space to celebrate with Charlie and Judith as they joined together in holy matrimony.
And yes, weddings are great because they are a celebration of romance, a worship service in which the Church proclaims the value of romantic love and human families – even when that family is as simple as two people giving themselves to each other.
But of course, there’s more to them than that: part of what makes weddings so much fun is the after-party, the reception. There’s often music and dancing – I have no rhythm, but I will dance wildly, even until I have blisters on my heels. It’s a chance to dress up to the nines: suit and tie, or even a tuxedo, a nice dress or a full-length formal gown.
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who is coming with power and great glory. Amen.
I’m going to be uncharacteristically brief today, my friends, because this week hurts. There is no way around it. Yesterday, we commended our brother Bill Moses to God’s care, and many of you have gone by the hospital to say your goodbyes to our sister Anne, who is nearing the hour of death. Sisters and brothers, I am not ashamed to say that I have cried this week.
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, our coming King. Amen.
It’s a bold claim, isn’t it? To stand, bound and on trial, before the imperial governor, the embodied representative of the Roman Empire, and to claim kingship? The Romans had conquered the entire Mediterranean world, from Spain to Turkey, from Tripoli in North Africa up to the limes in Germany, from southern Egypt to as far away as Britain. The Romans had vanquished the fractured Greek rulers and kept the Parthian Empire at bay in Iran. Rome made and broke kings. They commanded entire legions to keep rebellious territories in line. The Romans knew how to shatter the spirit and will of defiant kings and mutinous militias: through the strength of arms and torture. Lay waste to the city, crucify the leaders. Roman authority was rooted in a mighty brutality. Continue reading “What Kind of King?”→
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who is the Resurrection and the Life. Amen.
It seems odd, doesn’t it, that Jesus should weep?
I have heard some preachers argue that Jesus wept for the doubt he saw displayed around him, that he was crying because those closest to him did not recognize his power to raise the dead, but that’s not what the text says. Martha and Mary express nothing but faith in Christ – faith that he could have healed their brother and faith that he can raise Lazarus even now.