A Homily for the Fifth Sunday in Lent
Texts: Philippians 3:4b-14; St. John 12:1-8
Grace to you and peace from God our Heavenly Father and our Lord Jesus, the Christ, the Anointed One. Amen.
What does it mean to share in Jesus’ suffering?
How do we share in his death?
The Church has spent the past two thousand years asking this question. As soon as the ink was dry on Paul’s letter, someone asked,
Now what? What am I supposed to do?
Over the centuries, we’ve come up with some pretty weird answers. Continue reading “Of Anointing and Suffering”
A Homily for the Third Sunday after Epiphany
Texts: 1 Corinthians 12:12-31; St. Luke 4:14-21
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who unites us into his Body. Amen.
The church in ancient Corinth, the recipient of today’s letter from Saint Paul, was situated in a context not so very different from the Church today in Macon. Corinth was a city divided. The population split along social and economic lines, along religious lines, along ethnic lines. These divisions seeped into the church, where those who had converted from the polytheistic religions of the day clashed with those who had been raised in the Jewish community. These early Christians argued about who was baptized by whom. They debated whether one could eat meat butchered in pagan temples. They even argued about proper hair length. The rich valued themselves above the poor, so much so that the wealthy, who didn’t have to labor long hours and who would pay for the food and wine used in the Eucharist, would gather before the working class could depart their places of employment, feasting on the bread of life getting drunk on the blood of Christ while leaving only scraps for their poorer siblings. Continue reading “One Lord, One Faith, One Body”
A Homily for the Third Sunday in Advent
Texts: Zephaniah 3:14-20; Philippians 4:4-7; St. Luke 3:7-18
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who stands ready with the winnowing fork in his hand. Amen.
We’re over halfway through Advent — we’ve made it to the third Sunday, sometimes called Gaudete Sunday, or “Rejoice!” Sunday. In many parts of the Church, they’re lighting the odd candle out, a rose candle that stands out like a sore thumb among the purple and blue. Some parishes are even hanging up rose-colored paraments, and a few lucky priests are wearing rose vestments. I’ve even been told that somewhere, someone can somehow differentiate between rose and pink.
It’s a festive, jolly time of year! It’s time to rejoice, to deck the halls, to go out caroling, to feast on all sorts of sweets, and to raise a hearty glass of wassail or gluehwein. As many of you know, I’m fairly rigid about the liturgy, which means I’m hesitant to celebrate Christmas before we arrive at the 25th, but I do want to join in the seasonal festivities.
To that end, I’ve endeavored to write a few Advent carols rooted in this year’s lectionary readings; here’s a fun one based on the first Sunday’s Gospel: Continue reading “Rejoice, You Brood of Vipers!”
A Homily for the Eighteenth Sunday after Pentecost
Texts: St. James 3:13-4:8; St. Mark 9:30-37
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who will make us truly great. Amen.
Do you think Jesus ever turned to the disciples, irritated, and yelled, “What did I just tell you?” Or greet their frequent questions with the same exasperated sigh of a parent who has just been asked for the millionth time why her son couldn’t have a pre-dinner snack?
Last week, after Peter confessed that Jesus is the Messiah, Christ told his disciples the bad news: the Son of Man would be betrayed, beaten, and brutally murdered. Peter…well Peter didn’t handle the news well. And the bad news kept coming: not only was Jesus going to die, but following him meant taking up a cross as well. To be a disciple is to deny your self. “For what will it profit them to gain the whole world and forfeit their life?” Continue reading “Great Again”
Question: How are we to understand Romans 13?
This text has been in the headlines a lot over the past few weeks following the Trump Administration’s decision to separate immigrant children from their parents at the Mexican border.
In response to the vocal and unified religious opposition against family separation, Attorney General Sessions cited the Epistle to the Romans, specifically directing his comments to “our church friends”:
I would cite you to the Apostle Paul and his clear and wise command in Romans 13, to obey the laws of the government because God has ordained the government for his purposes.
Press Secretary Sarah Sanders later echoed the Attorney General’s remarks:
I can say that it is very biblical to enforce the law. That is actually repeated a number of times throughout the Bible.
For what it’s worth, here’s the relevant text from Romans 13:
Let every person be subject to the governing authorities; for there is no authority except from God, and those authorities that exist have been instituted by God. Therefore whoever resists authority resists what God has appointed, and those who resist will incur judgement. For rulers are not a terror to good conduct, but to bad. Do you wish to have no fear of the authority? Then do what is good, and you will receive its approval; for it is God’s servant for your good. But if you do what is wrong, you should be afraid, for the authority does not bear the sword in vain! It is the servant of God to execute wrath on the wrongdoer. Therefore one must be subject, not only because of wrath but also because of conscience. For the same reason you also pay taxes, for the authorities are God’s servants, busy with this very thing. Pay to all what is due to them—taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honour to whom honour is due.
So how do we understand Romans 13? Does it give governments carte blanche to act without opposition from the Church?
Short Answer: To again quote Saint Paul, “BY NO MEANS!” Continue reading “No Authority Except from God: On Romans 13”
A Homily for the Fourth Sunday after Pentecost
Texts: Ezekiel 17:22-24; 2 Corinthians 5:6-17; St. Mark 4:26-34
Grace to you and peace to you from God our Heavenly Father and Christ Jesus our Lord, who has sown the seeds of the Kingdom. Amen.
Is it any wonder that Scripture makes such frequent reference to trees? They are signs of abundance and long life, and for good reason. Even a humble acacia tree of fifteen feet would soar above its desert surroundings and be the tallest object in a small Israelite town, a landmark that lasts for decades. A sycamore, that preferred perch for Zacchaeus, could easily grow up to sixty feet tall. The ancient economy depended on trees which provided timber for building, fuel for burning, and fruit for eating. Precious commodities like frankincense and myrrh come from trees. These majestic plants were so important to life across the entire ancient world that they took on sacred characteristics in societies from Scandinavia to India.
But in the ancient Near East, no tree loomed quite as large as the mighty cedars of Mount Lebanon. Continue reading “A Mighty Shrub”
A Homily for the Second Sunday in Lent
Texts: Genesis 17:1-7, 15-16; Romans 4:13-25;* St. Mark 8:31-38
Grace to you and peace from God our Heavenly Father and Christ Jesus our Lord, who brings us into the everlasting covenant. Amen.
Pretend for a moment that you get to enact your plan change the world.
Who do pick to put things in motion? Close your eyes for just a moment and try to envision this person: Is it a general? A queen of royal and ancient blood? Perhaps a superhero? What’s this person’s character like? Are they honest, intelligent, humble, a perfectionist?
I would guess that none of you picked someone like Abram. Continue reading “An Unfaithful Family and a Faithful God”
A Homily for the Fifth Sunday After Epiphany
Text: 1 Corinthians 9:16-23
Grace to you and peace from God our Father and our Lord Jesus Christ, who sets us free. Amen
Over the past several weeks, as we’ve read from Gospel According to Saint Mark about the early days of Christ’s ministry, the lectionary has also been working its way through key passages of Saint Paul’s first epistle to the Church in Corinth. Throughout, Paul has addressed a key message of the Christian faith: that through Christ, we are set free. Continue reading ““Am I Not Free?””